Pure Metaphysics, which is also the theoretical dimension of salvific knowledge, is the science of the Real and is therefore most essential for human beings, since they have ultimately no possibility of escaping from reality. In the modern West, metaphysics and gnosis soon became a branch of philosophy, understood in the modern sense, and this subordination was followed by the complete rejection of metaphysics by many schools of Western thought, especially from the nineteenth century onward, as we see in Marxism, Comptianism, logical positivism, Anglo-Saxon analytical philosophy, and the like. Soon real metaphysics was forgotten, not to mention the means of realizing its truths.
But the thirst for real knowledge continued to manifest itself in certain Western souls, who again turned to the Orient and with its help, to the forgotten metaphysical tradition of the West. In this quest for metaphysical knowledge Hinduism, especially the school of Advaita Vedanta, attracted many people. It is only during the past few decades that the metaphysics of Sufism, as elucidated primarily in the works of Ibn’ Arabi and his school (to which I shall turn more fully in appendix has become available to the larger Western public.
This vast body of metaphysical knowledge, along with traditional cosmology, which results from applying metaphysical principles to both the macrocosmic and microcosmic domains (not what is understood by cosmology and psychology today), is one of the great legacies of Sufism. This body of knowledge provides a key to understanding the nature of the Real, the reality of the cosmos, and our own being. It contains a map for getting from Here to There as well as the means of realizing that There is Here and Now, at the centre of our being and in the present moment.
In the traditional Islamic world this knowledge was known to only a few, but now with the spread of all kinds of modern secular philosophies and problems created by ill-posed questions that threaten the very citadel of faith, this metaphysical and cosmological knowledge bequeathed by over a millennium of Sufism to the present- day generation is of the utmost importance for psychology, the Islamic tradition as a whole. It also provides the necessary preliminary map for those, including non-Muslims, who want to know who they are, where they are, and where they should be going.
Metaphysics and cosmology is interconnected to some extent, therefore is launch the inner and outer world to be connected and be the part of logical mind to understand and soul to absorb it.